I enjoy reading Matthew Parris in the Spectator each week and occasionally in the Times newspaper. His is a reasoned voice and one of moderation. I was somewhat alarmed therefore when in an article in Saturday’s Times (£) he argued that it is disingenuous of Christians to use sincerely held non-religious arguments in their case against the redefinition of marriage.
Peter Saunders (see below writes)
What appears to have inspired the piece is a debate he had with the former Bishop of Rochester, the Rt Rev Dr Michael Nazir-Ali at a fringe meeting organised by ResPublica, a think-tank, at the Conservative Party conference. Nazir-Ali put forward a case against ‘gay marriage’, which Parris said ‘could have been made by an unreligious professor of sociology’.
His argument was ‘apparently based on the social and cultural value of marriage as presently defined, the importance of a stable upbringing for children, and the resistance people feel to attempts “to change the meaning of the word ‘marriage’ ” ’. Parris then asked the former bishop if he believed that ‘homosexuality was a sin’ and accused him in the article of beating about the bush with his answer.
He goes on to say that Nazir-Ali was ‘being disingenuous’ because he ’plainly believes that homosexuality is a very considerable evil in the eyes of God’. In Parris’ view ‘the rest of us have a right to know the source of (peoples’) opinions, and if they are faith-based those who hold them have a duty in all honesty to declare it.’
He argues that ‘it is slippery for people to couch objections that are really undeclared religious objections in the language of a secular argument.’ It is the case that Christians have some arguments that derive from their faith but we also have many that are shared by people of all faiths and none.
Essentially Parris is insisting that religious presuppositions must stand behind non-religious arguments when those non-religious arguments are presented in a debate by a believer. With respect, that is a complete nonsense. The fact that an atheist and a theist may arrive at the same conclusion on the issue of gay marriage based on the same sociological evidence and present the same arguments is demonstration of the fact that whilst a religious person may have some arguments for a position that derive from his religious views they need not all do so. In fact one would expect a rational, intelligent Christian to derive his arguments from a diverse range of evidence.
Parris’s position is a dangerous one that suggests that any argument uttered by a Christian is inherently one of faith because it depends on their theological convictions. The result is that all arguments spoken by someone of faith can then be conveniently dismissed by the secularist. Where this leaves us is in a world where arguments against gay marriage may be presented by both a gay atheist and a Bible-believing Christian but where the Christian (unlike the Atheist) is told he has no right to use them because they derive from his religious convictions (even though they don’t). The result? The voice of the Christian is dismissed at a stroke whatever he or she may be wishing to say.
This is not a position of reason and smacks somewhat of prejudice, even intolerance, against ‘people of faith’. If we use faith based arguments they will be regarded as irrelevant in an increasingly secular world and if we use non-faith-based arguments we will be accused of hiding our real reasons! Either way we can’t win.
Dr Peter Saunders of the Christian Medical Fellowship and himself a regular on TV programmes such as Newsweek and Radio 4′s Today programme takes issue with Matthew Parris in an excellent blog post here.
Peter Saunders of the Christian Medical Fellowship is one of 8 signatories to a letter published in today’s Telegraph newspaper. In a blog post Peter highlights just how the disabled are discriminated against even before they are born.
Updated: the post on which my blog-post depends appears to no-longer be available
How should Christians respond to arguments in favour of same-sex marriage? There are many advocates for a change in the law to permit gay couples to marry. After all the argument goes ‘equality should mean equality’.
Peter Saunders chair of the Christian Medical Fellowship has written a blog post outlining Ten reasons not to legalise same sex marriage check it out and think it through for yourself.
Most persuasive for me is argument 9 - Redefining marriage will not stop with same sex marriage
After all ’Equality is equality is equality’ is surely the foundation for the argument in favour of a change in the law to recognise same-sex marriage. IF equality is equality and IF we are to be free from ‘intolerant, bigoted, discriminatory and hateful’ positions in the debate I wonder whether advocates of a change in the law think that
1) a man should be legally able to marry his sister?
2) 3 or more parties should be free to enter into a marriage arrangement?
3) a muslim should be permitted under British law to have 3 or 4 or more wives?
Having rejected historical or biological arguments in favour of the ‘equality’ argument it seems only logical that those in favour of same-sex arguments will also be in favour of all sorts of marriage ‘arrangements’ between consenting adults.
If anyone can suggest otherwise I’d be happy to hear from them.
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