After Richard Dawkins guest-edited the Christmas edition of the New Statesman Mehdi Hasan replied with a good summary of exactly why he is wrong on the issue of the relationship between God and science
In an interview with Christopher Hitchens in the Christmas Double Edition of the New Statesman, guest editor, Richard Dawkins, speculates as to what would happen if he and the new atheists succeed in ‘destroying Christianity‘.
Well it certainly looks as if he’s got some way to go in his attempts. The Pew Forum’s recent Report on the Size and Distribution of the World’s Christian Population shows that as of 2010 Christianity is the world’s largest religion (2.18 billion)and accounts for one third of the global population. A proportion that has remained unchanged despite 100 years of secularisation and oppression of Christianity in communist countries.
So Richard Dawkins is guest editing the Christmas edition of the New Statesman – a smart move on their part which is guaranteed to boost the sales.
Like all fundamentalists Richard Dawkins can be infuriating. His resistance to reason and his refusal to engage with the world of ideas has driven many an atheist mad let alone the Christian. Again like many fundamentalists his rhetoric is often full of vitriol and demonstrates a sometimes scary intolerance for any who disagree with him – no matter how reasonable. But I for one am still glad he’s in the world. Why?
1. Is there anyone who does more to keep religion in the public eye than Dawkins? The secularist agenda is to marginalise people of faith by keeping God-talk out of the public sphere. Dawkins functions as a secret agent subverting the secularist agenda by insisting on discussing matters of faith. When others go on and on about X-factor he just can’t stop talking about God! He’s done more for the church, in the public sphere, than any religious figure since the time of CS Lewis.
2. It follows from the first point that Dawkins is responsible, both directly and indirectly, for opening up many a conversation as matters of God, faith & science continue to be discussed in the media. Just this last week Brian Cox distanced himself from Dawkins views on Radio 5 Live.
3. Dawkins does a great deal to reassure Christians that their faith is reasonable and credible. His refusal to debate Christian apologist William Lane Craig in Oxford a couple of months ago, even at a time that he was promoting his own new book through a show at the Royal Albert Hall, was a massive own goal. His unwillingness to defend his own ideas has been exposed by a number of atheist Philosophers.
4. Dawkins provides some great quotes to highlight the bankruptcy of atheism. His own (albeit qualified) support for infanticide, his admission that he has no idea how life began on the planet, his own recognition that for the atheist there is no good and evil all demonstrate how unliveable atheism is and how dark its conclusion are.
5.Dawkins compels Christians to think and to think deeply about their faith. As we take seriously the call to provide a reasoned defence for what we believe gets us back to our Bible and to good books.
6. Dawkins reminds us of the danger of fundamentalism in all of its forms. He is a warning to us all of how ugly it can be and how by contrast Christians need to think, speak and behave differently.
Francis Schaeffer was right when he said ‘the greatest apologetic of all is love’.
So happy Christmas Richard Dawkins and keep up the good work!
A remarkable post in the New Statesman by David Allen Green is yet further demonstration of how Richard Dawkins’ star is waning even among the liberal intelligentsia in our media.
Green’s closing comments are telling;
Can Richard Dawkins still credibly pose as a champion of rational thinking and an evidence-based approach? In my opinion, he certainly cannot, at least not in the way he did before.
The principle of the “survival of the fittest” applies in respect of intellectual reputations as it can elsewhere, and what now happens to the intellectual reputation of Richard Dawkins may be an example of the principle in practice.
A good friend recently told me the story of how a mother could get her children to swallow anything by rolling bitter pills in butter and coating the butter in sugar. It tasted good to the kids and they swallowed whatever they were given.
Such deceitful behaviour doesn’t stop with medicene! Take entertainment for example. What we consume through TV. film and music is like a pill in sugar. We end up swallowing allsorts of things unintentionally. What we might well spit out if served to us ‘Straight-up’ we swallow without a thought because it tastes so good.
ALL media contains a message, even entertainment, and like sugar-coating a pill the ideas that are absorbed have consequences on our thinking and living.
So Christian do you seek to be only entertained by what you watch or listen to or do you seek to engage with what you watch?
A Missionary in culture
Driscoll regards himself not as a consumer of culture but a missionary in culture. What’s the difference?
As a missionary, I do not view culture passively, merely as entertainment. Rather, I engage it actively as a sermon that is preaching a worldview.
I teach my children to do the same. We watch shows with our children. Those shows are recorded on a TiVo so that we can stop and have discussions during them, helping our kids understand the ideology that is being presented and how to think about it critically. We want our kids to be innocent but not naïve. Naïve Christians are the most vulnerable to engaging culture ignorantly and unpreparedly. If a Christian kid does not know how to walk as a Christian in culture, it’s no surprise that once he or she leaves their parents’ home after graduation, they are statistically likely to fail continue walking with Jesus.
Driscoll as a pastor sees it as his responsibility to teach the church how to think critically about media.
Like our children, our goal is not to create a safe Christian subculture as much as to train missionaries to live in culture like Jesus.
As a missionary, you will need to watch television shows and movies, listen to music, read books, peruse magazines, attend events, join organizations, surf websites, and befriend people that you might not like to better understand people whom Jesus loves. For example, I often read magazines intended for teenage girls, not because I need to take tests to discover if I am compatible with my boyfriend or because I need leg-waxing tips, but because I want to see young women meet Jesus, so I want to understand them and their culture better.
7 tips for getting more engaged
1. Try listening to a different radio station for an hour a day each day for a week.
2. Watch, if only once, programmes that are most talked about at your work or amongst your friends that you’ve never watched. Think through why they are popular, what message they convey and how the gospel interacts with those ideas.
3. Use the web to read journalism from different perspectives. A short cut approach can be found by visiting the New Stateman which links to 10 different but interesting articles from the papers each day.
4. Watch a film with some Christian friends or better still watch with a mix of friends and chat about it afterwards (tell everyone this is what you plan to do BEFORE you watch the film). Do your research in advance. Try Damaris for some good resources.
6. Ask your pastor to preach on culture and engagement or ask for some church-based workshops on film, tv, etc.
7. Above all else remember that cultural engagement is essential for Christians. It protects us from swallowing those bitter pills of untruth that undermine our faith or the faith of those around us. Understanding the world around us including it’s thought-forms and ideas enables us to build bridges with those around us. The more engaged we are the more opportunities are provided to open up a conversation that leads us to a gospel conversation.
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