A helpful guide to offering quick responses to the claims atheists make
(HT: Paul Rees)
The Nobel prize winning Polish poet Czeslaw Milosz writes in his essay ‘The Discreet Charm of Nihilism’;
A true opium of the people is a belief in nothingness after death, the huge solace of thinking that for our betrayals, greed, cowardice, murders we are not going to be judged. The Marxist creed has now been inverted. The true opium of modernity is the belief that there is no God, so that humans are free to do precisely as they please.
(HT: Martin Ayers)
Former editor of the Sunday Telegraph, Dominic Lawson, recently reviewed a book by Harvard Professor, Niall Ferguson entitled Civilisation: The West and the Rest. In his review Lawson includes a remarkable quote from a member of the Chinese Academy of Social Sciences (which describes itself as ‘the highest academic research organization in the fields of philosophy and social sciences as well as a national center for comprehensive studies in the People’s Republic of China‘). Here is what the Chinese have discovered:
One of the things we were asked to look into was what accounted for the success, in fact, the pre-eminence of the West all over the world. We studied everything we could from the historical, political, economic, and cultural perspective. At first, we thought it was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realised that the heart of your culture is your religion: Christianity. That is why the West is so powerful.
The Christian moral foundation of social and cultural life was what made possible the emergence of capitalism and then the successful transition to democratic politics. We don’t have any doubt about this.
Now the Chinese are not alone in reaching this conclusion. Bruce Sheiman in his book An Atheist Defends Religion writes about the impact of Jesus on our world. Christianity he says introduced:
A commitment to human dignity, personal liberty, and individual equality did not previously appear in ANY other culture.
What you and I take for granted, living as we do in the UK, has its origins in Christianity and the Christian worldview.
Matthew Parris writing in the Times talked of his own return to Africa after 45 years away and concluded;
travelling in Malawi refreshed another belief, too: one I’ve been trying to banish all my life, but an observation I’ve been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.
Now a confirmed atheist, I’ve become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people’s hearts. It brings a spiritual transformation. The rebirth is real. The change is good.
Christianity has made a massive difference to our world.
Fascinating article in this week’s Spectator from Jonathan Sacks,the chief Rabbi on the failure of atheism to find an answer to the question ‘why be good?’
I have not yet found a secular ethic capable of sustaining in the long run a society of strong communities and families on the one hand, altruism, virtue, self-restraint, honour, obligation and trust on the other. A century after a civilisation loses its soul it loses its freedom also. That should concern all of us, believers and non-believers alike.
In discussing faith and science Higgs went on to say I don’t happen to be one [a believer] myself, but maybe that’s just more a matter of my family background than that there’s any fundamental difficulty about reconciling the two.
(HT: David Robertson)
The problem with atheism is that as ideas go it’s a perennial underachiever – the Tim Henman, if you will, in the world of ideas. Wherever it has been tried it has been found wanting, not least because as a ‘negative’ philosophy it is unliveable and unloveable. The absence of belief in a transcendent reality finally collapses into a celebration of nothingness.
So what is an atheist to do? Alain de Botton has hit on an idea – why not should steal all the good ideas from the world of religious belief and pass them off as your own.
De Botton, author of soon to be published Religion For Atheists, has written a piece for the Guardian in which he comments that ‘Religions are intermittently too useful, effective and intelligent to be abandoned to the religious alone‘ and that therefore ‘the wisdom of the faiths belongs to all of mankind, even the most rational among us, and deserves to be selectively reabsorbed.’
It doesn’t take much by way of intelligence to recognise that there is nothing particularly rational about such a statement. After all ethical ideals depend upon reasonable foundations for believing them and compelling reasons for protecting them. Atheism is a denial that any such foundations exist and so any morality or virtue is so to speak built on sand and so easily swept away. Unlike de Botton, the New Atheists recognise that religious ideas cannot simply be stuck on.
Yet atheists who have experienced and benefited from the values they have inherited from Christianity find it so hard to let them go.
Roger Scrutton in An Intellegent Person’s Guide to Philosophy admits;
The ethical vision of our nature gives sense to our lives. But it is demanding. It asks us to stand up to judgement. We must be fully human, while breathing the air of angels; natural and supernatural at once.
A community that has survived its gods has three options. It can find some secular path to the ethical life. Or it can fake the higher emotions, while living without them. Or it can give up pretending, and so collapse, as Burke put it, into the ‘dust and powder of individuality’. These are the stark choices that confront us, and the rest of this book defends the first of them – the way of high culture, which teaches us to live as if our lives mattered eternally.
As yet, I offer no philosophical justification for taking this apparently objectivist stance. For the moment, it is enough that, in practice, it seems to work.
One hopes, as a Christian, that such thinkers who find the fence they sit on so uncomfortable will land safely on the side of the God who alone makes life liveable.
Brilliant piece by His Grace on Richard Dawkins’ refusal to defend his ideas in debate with William Lane Craig
In an interview in the Guardian yesterday Stephen Hawking confirmed his belief that ‘There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark‘
Hawking also argues that ‘Science predicts that many different kinds of universe will be spontaneously created out of nothing‘ a claim that is widely disputed within the scientific community.
For a Christian response to the idea of an uncaused universe see William Lane Craig’s Cosmological argument
An Oxford University Philosopher and atheist has written an open letter suggesting that Richard Dawkins might be running scared for refusing to debate Dr. William Lane Craig, arguably the greatest Christian apologist and debater of our time.
Dawkins has consistently refused to debate Craig even though Craig has debated just about every atheist debater out there. Why when Dawkins will debate lesser men without any hesitation does he continue to avoid Craig? It certainly looks as if he is trying to dodge a debate!
In his letter Dr Daniel Came from Worcester College writes,
“The absence of a debate with the foremost apologist for Christian theism is a glaring omission on your CV and is of course apt to be interpreted as cowardice on your part.
“I notice that, by contrast, you are happy to discuss theological matters with television and radio presenters and other intellectual heavyweights like Pastor Ted Haggard of the National Association of Evangelicals and Pastor Keenan Roberts of the Colorado Hell House.”
For the full story see the Telegraph report.
For a great expose on Dawkins His Grace has some very interesting insights.
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