My son asked me a really good question after a great sermon on Sunday evening. The preacher pointed out that there are things God cannot do; he cannot lie for example and he cannot be tempted either.
How then was Jesus tempted by Satan in the wilderness? Rufus asked. Was that temptation real? The writer to the Hebrews thinks that it was when he writes that Jesus was tempted like us in every way and yet was without sin. So what is the answer?
The answer is that Jesus isn’t superman. Or more precisely Jesus isn’t Clark Kent. We all know how the story goes – in the superman films people think they’re face to face with an ordinary human-being yet we know that behind the persona Superman’s real identity is simply disguised.
It was Apollinaris of Laodicea (died 390) who taught that the best way to think about Jesus is that he was God carried around in a human body and that tends to be the way most of us still think of Jesus today. But the church rejected Apollinaris’s error and recognised that the Bible affirms that Jesus Christ was fully God and fully man in one person, and will be for ever.
Because Jesus was fully man he had not just a human body but a human mind and human emotions because Jesus was fully God ‘in him all the fullness of God was pleased to dwell’ Colossians 1:19. One person with two natures and those two natures inseparable yet distinct.
So Grudem concludes in his Systematic Theology the eternal Son of God took to himself a truly human nature, and Christ’s divine and human natures remain distinct and retain their own properties, yet they are eternally and inseparably united together in one person.
Jesus was no less human than you or I
Now that is really good news when it comes to the Christian life – not least when it comes to temptation. For there is a man (more than a man, but not less) who was tempted like me in every way and the promise given us is clear.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. – Hebrews 4:16.
And before we refuse to go to Jesus with our temptations because we think to ourselves but Jesus never sinned and therefore doesn’t really know temptation as I do a word of advice from CS Lewis.
No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of the German army by fighting against it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness — they have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means — the only complete realist.
A friend of mine was enjoying a pint in the pub when a guy he didn’t know offered him a job. The job was working on a building site for a multi-storey office block. My friend had never done anything like it but was up for a challenge so he turned up, found a hard hat and walked on-site. Within a few hours he was operating a pneumatic drill breaking up a concrete floor that needed to be re-laid. Within a few minutes of starting he was falling through the floor onto another concrete floor below. He missed scaffolding pipes by a few inches that would have broken his back. He could have died, he ‘should’ have died and if he had, others would have been guilty of his death.
You might say he should have had the sense to have not been there in the first place, but nevertheless someone should have been protecting him. He was put in a dangerous place that he had no right to be in — unprepared for the dangers that awaited him, he nearly lost his life.
I tell the tale because I have recently been reminded that I have a job that involves protecting people from entering dangerous places. The pastor-shepherd protects the flock and the way we protect, at least in part, is by saying ‘don’t go there’ when we see or sense danger.
That charge to protect is a call to ‘preach the negatives’. Our preaching needs to challenge wrong living but it also needs to warn of dangerous theology. In a talk I heard last week I was reminded that false teaching doesn’t even necessarily have to affirm that which is false. False teachers often start by promoting dangerous ideas in an altogether more subtle and invasive way. Rob Bell’s book Love Wins is a case in point. When you turn deadly ideas into open questions, you invite God’s people to enter dangerous places.
Hugh Palmer, Rector at All Souls Church, London (the home of John Stott’s ministry for over 50 years) warned in a recent talk that Bell’s book ‘opens the door to tragic places and never closes them’. You don’t have to walk through the door yourself to be a false teacher, you merely have to open one after another and invite others to explore for themselves where they would like to go.
Our ministry has to have some negatives. We protect the flock by preaching the truth but also by locking and double-locking the doors of dangerous and deadly ideas and then we stand in the way of anyone reaching for the handle.
Paul writes in Acts 20 in his farewell message to the Ephesian elders;
Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard!
The preacher must know the truth, preach the truth and warn against those ideas that oppose the truth.
It’s desperately sad to see Steve Chalke walk away from evangelical truth in his recent statements in support of practising homosexuality, arguing that it is consistent with Biblical Christianity. But what is also culpable is the decision of those at Christianity magazine to promote his ideas in the most public way by letting him open doors in people’s minds, many of whom are vulnerable to dangerous ideas. True, the magazine also presents the biblical evangelical position alongside Chalke’s ideas but in effect, that is to leave two doors open and invite people to decide for themselves.
The defence the editor of the magazine makes is, first, that Steve Chalke has written for the magazine for a number of years
(so it’s the least they could do to give his ideas such a prominent place in this month’s edition?) and secondly
opening up the issues is what this magazine does. We’re evangelical in conviction, but our approach has never been to suppress what others think, whether within or outside of evangelicalism.
I hope you notice the emotive choice of words. If it is an act of ‘suppression’ to silence false teaching then the same charge applies to Jesus and the apostles who spend considerable time not only refusing to promote dangerous ideas but actively speaking out against them.
Christianity magazine has decided to leave open the door that Chalke has walked through, and their rationale is that they have opened another door in an alternative and more traditional point of view presented by Greg Downes. What this all amounts to is opening two doors and inviting people to decide for themselves which they will walk through. One door leads to life and the other, death. One must be closed and locked, but that will only happen if you are prepared to preach the negatives.
In a powerful and moving post Julia Huisman (Director of Communications at Bethel Church in Crown Point, Indiana) and Tammy Johnston (Director of Women’s Ministries at Bethel Church) offer their testimony as a comfort and hope for all those dealing with past sexual sin and the guilt that lives on.
Who would want to go on living for ever? Only He who has never grown old:
A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.
G.K. Chesteron, Orthodoxy
Jon Tyson is lead pastor of Trinity Grace Church in New York City. I found a sermon he preached in December from Matthew 1:21-23 really enlightening, not to say a little disturbing. Tyson (about 19 minutes into the sermon) highlights a hidden danger inherent in the hearts of men and women driven by a noble desire – living for God.
What could be wrong with such a fine ambition? Essentially, Tyson points out, the danger comes from failing to recognise that our lives were never intended to be lived for God but with God. When our passion is not Christ but doing stuff for Christ we become vulnerable to that most subtle danger of ‘importing worldly ambition into Christian ministry’.
Tyson draws on a blog post written by Skye Jethani entitled Has mission become our idol to expand his point. Jethani writes
Sometimes the people who fear insignificance the most are driven to accomplish the greatest things. As a result they are highly praised for their good works which temporarily soothes their fear until the next goal can be achieved.
How easy it is for Christian ministers to believe that the worth of our life is determined by the achievements of our ministries. Jethani quotes Gordon McDonald who says of this condition (which he defines as missionalism);
Missionalism starts slowly and gains a foothold in the leader’s attitude before long the mission controls almost everything; time, relationships, health, spiritual depth, ethics and convictions.
How many Christian ministers are actually pursuing a worldly ambition –driven by a desire to prove themselves through their ministry – rather than joyfully living out their lives and fulfilling their ministries with Christ?
What might be tell-tales signs that your ministry has morphed into a self-serving idol?
Here are 5 symptoms I recognise in myself;
1) An aggressive self-promotion of our own ministries. Every conversation, blog-post or tweet is an opportunity to talk about ourselves through the vehicle of pushing of a ministry rather than an opportunity to bless others with the gospel.
2) A lack of interest (let alone joy) in the ministry of others. If my sense of self-worth is located in my ministry then the success of others disturbs and threatens me. They become a threat to my security and rob me of my joy.
3) When our ministry is an idol, and its success becomes our consuming goal, relationships suffer. When our focus is our ministry our relationships begin to be defined by the extent to which they can be useful to us in fulfilling our objectives. Family life suffers because they don’t advance our cause and instead slow us down by demanding time and energy we want to invest elsewhere. In essence the idol is seen to be at work when I am only interested in others to the extent to which they can assist in the completion of my projects and plans.
4) When we are defined by our ministry we find it next to impossible to rest from our work. The idol of worldly ambition enslaves us and we fear falling behind.
5) When ministerial success is essential to our identity what keeps us awake at night is not the fate of the lost, or the glory of God but a fear of personal failure.
Most of us ministers think the test of a good church is one that preaches the gospel faithfully. That must be right. But is it enough? In the new free e-book Brothers we are still not professional Ray Ortland Jr. wants us to recognise a further test of orthodoxy. Does our church not just preach the gospel but evidence transformation through the existence of a recognisable gospel culture. The issue his chapter addresses is the necessary connection between preaching the gospel of grace and living out the gospel of grace in our church communities. So the challenge for any who are leading churches is not just to preach a gospel message in our churches but to build a Gospel Culture.
What should be happening in our churches?
Where the gospel is faithful preached and carefully applied the church community ought to exhibit the transforming effect of that gospel. Ortland describes a church shaped by gospel preaching as a social environment of acceptance and hope and freedom and joy. As different books of the Bible highlight different aspects of the gospel so they shape the community in different ways. Ortland suggests;
- The doctrine of regeneration creates a culture of humility (Ephesians 2:1–9).
- The doctrine of justification creates a culture of inclusion (Galatians 2:11–16).
- The doctrine of reconciliation creates a culture of peace (Ephesians 2:14–16).
- The doctrine of sanctification creates a culture of life (Romans 6:20–23).
- The doctrine of glorification creates a culture of hope (Romans 5:2) and honor (Romans 12:10).
- The doctrine of God—what could be more basic than that? — creates a culture of honesty and confession (1 John 1:5–10).
The gospel really does have power to create God’s new society that is radically different from the world. However the sad reality is that whilst individual lives may be being changed through the gospel sadly too many churches find their community life a pale imitation of what we should expect.
So why is it that churches that preach the gospel fail to be transformed by the gospel?
Here are a few thoughts from my own experience
1. Because it’s a whole lot easier to preach the gospel than to live it. Many things will work against the transformation of our life together. Sin in all its forms; apathy, indifference, self-centredness, etc. will inevitably make establishing a gospel culture harder than ensuring faithful gospel preaching. Gospel preaching requires just one man to get it right, gospel transformation requires the whole community to put it into practice. What all that means is that it is not automatic that a church preaching the gospel will be being transformed by the gospel. We should recognise that it is always a slower process than we would like (as is our personal sanctification) but still it ought to become increasingly evident in a gospel-preaching church.
2. Because as preachers in our sermons we spend too little time applying the Bible to the community life of the church. My training for preaching prepared me well to preach to the individual Christian but much less the church body. For most preachers we find individual applications relatively straight-forward but I have to say I’ve lost count of the number of sermons that fail to even once address the gathered church.
We need to ask ‘what does this sermon mean for us as a church family?’ as well as for us as individuals. We ought to lead our congregations through our preaching and corporate applications are key here.
3. Because we British (!) struggle to find appropriate ways to celebrate how the gospel is impacting our communities. We don’t often talk about how the gospel is at work in our relationships in the church. Perhaps we ought, in our preaching to celebrate examples of gospel transformation in action. So, for example, a sermon that features the theme of inclusion provides an opportunity to comment on how we’re getting on at relating to those who are different from ourselves in church and to celebrate cross-cultural, cross-generational relationships and how different church is to other communities.
4. Because we think a gospel culture should just grow organically rather than be nurtured. It’s true that much transformation can be seen simply through individuals deciding to put the gospel to work in relationships with other Christians. But why should we simply leave people to it? We don’t think gospel-preaching just happens which is why we give considerable time to training young preachers, reviewing sermons and preparing well for our own preaching. So what energy could we put into facilitating a gospel culture? What training could we put in place? What formal as well as informal opportunities could we create to facilitate gospel relationships?
Don’t let your test of orthodoxy be limited to how faithfully you are preaching the gospel but ask too ‘how is the gospel of the living God transforming our church?’ For much is at stake; Ray Ortland includes this terrific quote from Francis Schaeffer’s The Church Before the Watching World.
One cannot explain the explosive dynamite, the dunamis, of the early church apart from the fact that they practiced two things simultaneously: orthodoxy of doctrine and orthodoxy of community in the midst of the visible church, a community which the world could see. By the grace of God, therefore, the church must be known simultaneously for its purity of doctrine and the reality of its community. Our churches have so often been only preaching points with very little emphasis on community, but exhibition of the love of God in practice is beautiful and must be there.
In discussing faith and science Higgs went on to say I don’t happen to be one [a believer] myself, but maybe that’s just more a matter of my family background than that there’s any fundamental difficulty about reconciling the two.
(HT: David Robertson)
There is a powerful and profound video doing the rounds called The Incarnation in which Odd Thomas, through the medium of poetic word, attempts to express the inexpressible and comprehend the incomprehensible – that at Christmas we affirm God became man.
The second person of the Trinity commissioned to abandon his position
And literally set aside the independent expression of his attributes in full submission
The word manifested in the flesh, the fullness of God expressed
The self-emptying Jesus poured out at the Father’s request
I’m not exactly sure what he means in that second line when he says that the Son literally set aside the expression of his attributes and for all I know we might find that over a cup of coffee we completely agree with each other. But it comes a little too close for my comfort to saying that in taking human form, God the Son ceased to be fully God. If we are to believe that God left heaven and became a baby does that mean he stopped being fully God?
A little over 100 years ago an idea became popular that this is exactly what happened. The kenosis theory was put forward by a man who later became the first Bishop of Birmingham and later Bishop of Oxford, Charles Gore.
Grudem in his Systematic Theology writes The kenosis theory holds that Christ gave up some of his divine attributes while he was on earth as a man…This was viewed as a voluntary self-limitation on Christ’s part, which he carried out in order to fulfil his work of redemption. Grudem puts forward a number of reasons as to why such an idea (based on a misinterpretation of Philippians 2:7) must be rejected. Probably the most important two are that no teacher in the church for 1800 years ever thought that Philippians 2 did mean a giving up of divine attributes and secondly that the context of the passage strongly suggests ‘that it talks about Jesus giving up the status and privilege that was his in heaven’ rather than a change in his nature.
What really happened then in the incarnation?
The truth is that Christmas is bigger and better than this theory allows and that it must be better than this if Jesus is able to save us.
1. The most helpful way to describe the incarnation is not that God the Son gave up his deity but rather that God the Son joined himself to humanity. Grudem suggests ‘the incarnation was the act of God the Son whereby he took to himself a human nature.’
Only such a definition allows us to continue to say that Jesus is fully God and fully man, inseparable but distinct.
2. That means that God the Son did not cease to be God the Son even whilst he was on earth. Here is where it gets to be truly mind-blowing. Christians affirm that God the Son was ruling in the heavens even as he lay helpless in a manger! Imagine you are in Augustine’s congregation as he gives expression to this truth in these beautiful words taken from one of his sermons;
Maker of the sun,
He is made under the sun.
In the Father He remains,
from His mother He goes forth.
Creator of heaven and earth,
He was born on earth under heaven.
He is wisely speechless.
Filling the world,
He lies in a manger.
Ruler of the stars,
He nurses at His mother’s bosom.
He is both great in the nature of God,
and small in the form of a servant.
Such a truth is essential to affirm even as we acknowledge beyond our ability to comprehend.
3. The trinity is not interrupted and God is not changed or confused. How essential it is that we affirm the unchanging nature and character of God! He cannot be one God at a certain moment in time and another God at a different moment in time. The Son does not stop being the Son and continues to relate perfectly to Father and Spirit within the Godhead even as he experiences life in the flesh on earth.
4. Jesus is able to save us from our sins. Only by being fully God and fully man is he able to save us. If he surrenders his divine attributes he ceases to be fully or truly God. Grudem says ‘If Jesus is not fully God, we have no salvation and ultimately no Christianity.’
Should we therefore ever use language that describes a great condescension of God e.g. can we say of him ‘God was in a manger’ or ‘God had to learn to speak and to walk’? Yes. Because Jesus truly is ONE person with TWO natures. Because he is one person we may rightly say that what is true of one nature is true of the person. Jesus in his human nature knew what it was to be helpless, weak, dependent on others, ultimately he knew what it was to be tempted, to suffer and to die. Because what is true of one nature is true of the person we can say that ‘God became man’ when he joined himself to humanity.
Our God contracted to a span, Incomprehensible made man – Charles Wesley
On Sunday evening City Church held its, now annual tradition, of Carols by Candlelight courtesy of The Blue Coat School in Birmingham. Beautiful music in a beautiful setting. Below is the text of my talk.
One particularly naughty young boy was worried that he might not get what he was hoping for at Christmas so as he sat at his desk writing a Christmas list to Jesus. He began, ‘Dear baby Jesus, I have been a good boy the whole year, so I want a new…’ but then crumples it up into a ball and throws it away. Beginning with a new piece of paper he starts again, ‘Dear baby Jesus, I have been a good boy for most of the year, so I want a new…’ No good he thinks and throws it away. But then he has an inspired idea. He runs downstairs and removes the statue of Mary from the nativity set, puts it in the wardrobe, and locks the door. He takes another piece of paper and writes, ‘Dear baby Jesus. If you ever want to see your mother again…’
Well how are the Christmas preparations going this year? Some of you are looking pretty relaxed the trees up, cards have been sent, the presents bought and wrapped. Some of you are not looking quite so confident, maybe still have a little bit of work to do? Well I’m glad that whatever your situation you’ve made some time to sing carols tonight.
Can I start asking what, in particular, does Christmas mean to you?
Christmas is a few drinks too many – well that’s the answer for some
Christmas is for the kids – lots of us would echo that
Christmas is about the traditions we remember fondly from our own childhood
Christmas is a time to reconnect with the family we struggle to see at any other time of year
Christmas is cancelled or is that wishful thinking for some of you or at least delayed. For some, Christmas can be one of the toughest times of the year.
Well I hope this evening has helped to encourage you that despite all the work we all have to put in, Christmas really is worth celebrating. I wonder whether you’ve seen the Christmas classic film It’s a Wonderful Life starring James Stewart? The American Film Institute ranked it as the most inspirational film of all time and I guess that’s why it’s still shown in America every Christmas day even though it was made in 1946!
The story is about a man called George who thinks that his life has not amounted to anything much and on a snowy Christmas eve is considering ending it all by jumping from a bridge into the icy waters below. But God sends an angel called Clarence, dressed as a man, to rescue him. Clarence’s job is to change George’s mind and what he does is show George Bailey how different the world would have looked if he had never been born. In a world without George Bailey so may lives would have taken a turn for the worse if a man like him had not been there for them.
After he shows him a world in which George Bailey had never existed Clarence the angel concludes; Strange, isn’t it? Each man’s life touches so many other lives. When he isn’t around he leaves an awful hole, doesn’t he?
George is a man transformed at looking at his life in a new perspective and the film ends well. A life lived that brings so much blessing to others IS a wonderful life. He is the richest man in the world!
No doubt there are many people that have played a part in your life who in big ways or small you are grateful for this Christmas time every human life in some sense is a life that makes a difference. In a carol service we’re thinking about one life in particular – the life of Jesus.
What If Jesus had never been born? Would it really make any difference? The 2011 census results show that 25% of people in England and Wales claim to be of no religion. One recent survey found that 51% of people agreed with the statement that ‘The birth of Jesus is irrelevant to my Christmas”
I suppose that means if you ask them what difference the life of Jesus makes, their answer would be none. I guess it is possible to celebrate Christmas without Jesus. To get me in the mood for Christmas I thought I’d try listening to a CD recommended in the paper called Christmas with my friends by Nils Landgren. The first track I listened to was a Swedish setting of O little town of Bethlehem, but weirdly the second is Imagine by John Lennon. What a curious choice of song for a Christmas album as you sing along at Christmas imagine there’s no heaven! Why not celebrate Christmas by imagining that the world would be a better place if Jesus had never been born?!
But there again I suppose it is an extraordinary thing that we should even be in this building at all this evening, remembering the life of a man who lived so long ago. After all his story should be a footnote of history; born in an obscure village, a child was born of a peasant woman. He grew up in another village where He worked as a carpenter until He was thirty. Then for three years He became an itinerant preacher.
This man never went to college or university. He never wrote a book. He never held a public office. He never had a family nor owned a home. He never put His foot inside a big city nor travelled even 200 miles from His birthplace. And He never did any of the things that usually accompany greatness, throngs of people followed Him
And yet in Communist China, the Economist magazine estimates, he is worshipped by more people than there are members of the state Communist Party. Somewhere between 70-100 million people in China will celebrate his birth this Christmas.
Someone has written This one Man’s life has furnished the theme for more songs, books, poems and paintings than any other person or event in history. Thousands of colleges, hospitals, orphanages and other institutions have been founded in honour of this One who gave His life for us.
All the armies that ever marched, all the navies that ever sailed, all the governments that ever sat, all the kings that ever reigned have not changed the course of history as much as this One Solitary Life.
HG Wells, author of War of the Worlds famously said;
I am a historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very centre of history. Jesus Christ is easily the most dominant figure in all history. Christ is the most unique person of history. No man can write a history of the human race without giving first and foremost place to the penniless teacher of Nazareth.
We celebrate at Christmas one life like no other. One life that was always designed to make the most radical difference. This is how Matthew records the birth of Jesus;
an angel of the Lord appeared to Joseph in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
All this took place to fulfil what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).
The birth of Jesus is the beginning of a wonderful life that makes all the difference in the world. Let me tell you two reasons why I’m glad that Jesus was born and why I’m ready to celebrate his birth this Christmas.
1. Jesus is God with us
Lots of my friends aren’t sure whether to believe in a God and they’re not sure why this God rather than another God. The birth of Jesus brings to an end our debates and speculation about God. We don’t need to argue over God and big bang or look for clues in the fabric of the universe. God is no figment of our imagination for God has entered our world, become one of us.
And not only does that bring clarity in a world of confusion but it brings comfort in a world of pain. That God should become one of us brings God home. When I read in the papers or witness on the news all the sadness and pain that surrounds the tragic events of Newtown Connecticut I want to know that there really is right and wrong, that love does triumphs over evil, that there is someone finally in control, that justice will be done. Richard Dawkins tells me that these desires of my hearts are mere delusions. He tells me I need to wake up to reality that I live in a cruel indifferent universe that it has no design or purpose that there is no such thing as good or evil, right or wrong.
But Christmas cuts across the darkness of Dawkins worldview for it supremely offers me a reason for hope. A reason to say God is not only there but he is for us and with us because God became one of us. He walked my path, he knew my pain. He experienced what it was to suffer injustice, intolerance, hatred and overcame it all for us.
The second reason reason I’m ready to celebrate Christmas this year is that
2. Jesus is God for us
In coming into our world Jesus showed me the lengths that God is willing to go to put things right. You see there is a second reason I am glad that Jesus was born and that is because it shows that not only is God with us but God is for us. The angel said to Joseph
you are to give him the name Jesus,because he will save his people from their sins
Jesus’ life is a wonderful life, full of compassion, concern, he welcomed the stranger, he embraced the poor, he cared for the sick, he provide for the needy, he welcomed in the outsider, the excluded, the marginalised. And he also came for you and for me.
Jesus’ life was a wonderful life because he lived it for you and he gave it up for you when in his death he offered his life as a sacrifice for your sins and mine.
Christmas is a time when we find that the past so often hangs over us and overshadows our joy. We remember our mistakes, relive our regrets, dwell on our misfortunes, hide our shame and guilt and at a time of peace and good will it can be a reminder that when we are supposed to be at peace with others we are not even at peace with ourselves. When we see the consequences of sin in our lives like that we get just a glimpse of how a holy and perfect God sees us.
But Jesus says to us this Christmas time ‘I’m here to take that off you.’ The wonderful life was a life lived for you and for me. And his life has been impacting lives for 2000 years.
What are you looking for this Christmas? I hope that it is more than ever this Christmas not new socks, or a few days off work, but a fresh start and a new life. At the beginning of John’s gospel we find these words;
He was in the world, and though the world was made through him, the world did not recognise him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God.
The wonderful life that Jesus lived for you is a life he now offers you. A life that knows no end and no end of joy. We sang in our earlier carol ‘O little town’ the following words..
O holy Child of Bethlehem, descend to us, we pray;
Cast out our sin, and enter in, be born in us today.
We hear the Christmas angels the great glad tidings tell;
O come to us, abide with us, our Lord Emmanuel!
51% of people in that earlier service thought that Jesus would make no difference to their Christmas my hope and my prayer is that he might make all the difference to your Christmas this year. Have a happy and blessed Christmas time.
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