Are you looking to plant a church? Would you like to learn alongside others from a team of church-planting pastors just what might be involved? Why not join us on Plant! a new course launched by London Theological Seminary beginning this September.
It’s easy to complain when an election doesn’t go our way. How can we as Christians find reasons to be content whoever wins. Here are 5 answers;
In giving us government that has enables us to live lives relatively free from the threat of violence, oppression, injustice and poverty God has given us better than our sins deserve.
2. In Britain all the main political parties, whilst imperfect, seek to govern according to high standards.
In giving us government that is accountable to the nation and that seeks to government well we do better than many who live in countries where government is corrupt and the people live in fear.
We should give thanks then whoever gets in!
3. Take confidence that God is sovereign over government and the nations.
‘Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.’ Romans 13:1. This is the government that in his wisdom he has given to us.
All government – good or bad – cannot thwart his perfect plan but only aid him in all he seeks to do c.f. Psalm 22:28, 75:6-7, John 19:10-11, the whole of the book of Daniel!
4. Do not expect too much.
Our country is not a Christian country and our leaders will govern without reference to God. We should pray that God would work through them but we should not expect too much.
5. Remember the gospel
a) All authority belongs to Jesus- Matt. 28:16-20
b) His kingdom alone will be one of perfect peace, justice and righteousness and will endure for ever! Rev.5:13
c) We need new hearts far more than a new government. Ezek.36:2-27
d) We too were ignorant, foolish, hostile to God and his ways until he had mercy on us. Eph. 2:1-10, Titus 3:3
(With help from Oak Hill Lecturers of old!)
What contribution do gospel movements bring to our cities? Here’s a new video from 2020birmingham explaining how the gospel flourishes through collaboration in church-planting.
‘Contextualization is not – as is often argued – ‘giving people what they want to hear.’ Rather, it is giving people the Bible’s answers, which they may not want to hear, to questions about life that people in their particular time and place are asking, in language and forms they can comprehend, and through appeals and arguments with force they can feel, even if they reject them.’
Tim Keller, Center Church, chapter 7 Intentional Contextualization
What do we need to grasp to be effective ministers of the gospel in a city?
1. Cities are the future
Today for the first time in human history over half of the world’s population live in cities. The UN estimate in World Population Prospects that by 2050 the world will be 68.7 percent urban.
Stephen Um & Justin Buzzard in their book Why Cities Matter write ‘never before have cities been as populated, powerful, and important as they are today. . .cities shape the world because what happens in the cities spreads.’
2. Cities never stay the same
Um & Buzzard point out a second feature of cities – the pace of change. ‘Nothing ever stays the same in cities. There is constant movement.’ A city like Birmingham has changed beyond recognition in the 40 years I have lived here. It looks different, feels different and thinks differently. It takes time, insight and skill to answer the question ‘what do I need to know to most effectively love and communicate Christ to my city both now and for the next 20 years?’
3. Ministry in cities is complex
One final observation worth highlighting from Um & Buzzard, ‘cities are populated with people of various cultures, different worldviews, and different vocations. Cities force individuals to refine their cultural assumptions, religious beliefs, and sense of calling.’
That raises important questions: what is the future of my particular city? What kinds of opportunities does urbanisation present for the gospel? What does it mean for our church to be a church for the city?
Meeting the challenge
If cities are growing in size, power and influence and if cities are always in a flux of change and if cities are ever-more diverse in assumptions and beliefs then the church must come together to face the challenge and to find answers to the issues we face.
2020birmingham will be holding its 2015 annual conference entitled City of the Future on the 10th March here in Birmingham. And the issues in this post form the heart of our conference agenda. Which ever city you represent why not come along and learn together how better to reach and serve our city now and into the future.
Which means that if we are to reach our city with the gospel of Christ we will need to establish churches and ministries that are committed to the city and that can also effectively engage the people of the city. The future of the city is therefore our theme because it has never been more important to discern all that is required to contextualise the never-changing gospel in an ever-changing city.
At this year’s 2020birmingham conference we will ask:
- What are the challenges and opportunities?
- What does the church need to do and be?
- What does it mean to serve the good of the city?
- What might it look like to not just live in the city but to love it now and in the future?
This year’s 2020 conference will equip you and your church to better understand what lies ahead so that, with humble confidence, we can do effective ministry now and in the coming years. We want to cultivate ministries that both honour God and bless the lives of those who live in our great city.
We are delighted that the Rt. Revd. David Urquhart, Bishop of Birmingham will be one of our speakers.
‘From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.’ Acts 17:26-27
2020birmingham is a catalyst for church-planting in our city seeking to assist in the planting of 20 new churches in our city between 2010 and 2020. For a brief introduction to the story so far visit Momentum. We are also part of City to City Europe.
In an earlier post we reflected on the fact that the virtue of compassion belongs, properly and uniquely, to a Christian worldview. In this second and concluding post we consider our response to the call of the gospel to live out lives of compassion.
Compassion: Our virtue
No wonder Brian Borgman in his book Feelings and Faith insists the Lord Jesus is our pattern for compassion. We need not only to see people as he saw them but feel for them as he felt for them.
How is compassion something that we can cultivate? Without doubt it is a deep reflection on the gospel of Christ that produces and promotes compassion within us. Tim Keller argues ‘to the degree that the gospel shapes your self-image, you will identify with those in need.’ Once I consider that Jesus was moved to meet my need I begin to see that others share my neediness and I can choose to cultivate compassion wherever I see need.
A Christianity without compassion is a Christianity unmoved by the gospel and where there is little or no concern for a world in need there can be little of Christ in our hearts. It’s quite possible for even a prophet of God to fail in this regard. Human nature, unmoved by the gospel will, like the prophet Jonah, place limits on those for whom we ought to be concerned. Jonah was indifferent to the fate that awaited the people of Nineveh when sent by God to warn of impending judgement. That God was a God of compassion was a cause of complaint because the heart of Jonah was not shaped by the heart of God. So much so that when the Ninevites repented and God’s anger was assuaged Jonah’s anger only grew! As far as Jonah was concerned God’s compassion ‘ seemed very wrong, and he became angry. 2 He prayed to the Lord, ‘Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love.’ (Jonah 4:1-2, NIV). My problem, Jonah concedes, is that you are a God of all compassion.
Compassion: A unique opportunity
Bruce Sheiman isn’t the first to see something unique in the kind of love shown by Jesus and his followers. Emperor Julian (332-363 AD) was the last Roman Ruler to persecute Christians yet even he could not fail to recognise that a love shaped by the cross of Christ is radical. He wrote of how the cause of Christianity ‘has been specially advanced through the loving service rendered to strangers, and through their care for the burial of the dead. It is a scandal there is not a single Jew who is a beggar, and that the godless Galileans care not only for their own poor but for ours as well; while those who belong to us look in vain for the help that we should render them.’
Brian Borgman invites us to join him in praying; ‘May God the Father, who is full of compassion, and the Lord Jesus who is our model of compassion, fill us through the Holy Spirit with the holy emotion of compassion that compels us to relieve suffering, misery, loneliness, and lostness wherever we can. When we do that, people will see Jesus.’
Richard Dawkins can’t stay out of the headlines for long. Mostly recently, Dawkins has caused a stir when tweeting in reply to a woman expressing her moral dilemma. What would she do if she discovered she was pregnant carrying a child with Down’s syndrome? Dawkins volunteered his judgement and his answer is a sobering one; ‘abort it and try again. It would be immoral to bring it into the world if you have a choice.’ A considerable disquiet ensued and Dawkins offered a speedy clarification writing it would be ‘immoral from the point of view of the child’s own welfare.’ There is an obvious and evident lack of compassion in Dawkins’ reductionist argument. But as he is quick to point out his argument is a rational response from his atheistic perspective. ‘Those who took offence because they know and love a person with Down’s syndrome, and who thought I was saying that their loved one had no right to exist, I have sympathy for this emotional point, but it is an emotional one not a logical one.’
Compassion: An unexpected virtue
At the other end of the Atheistic spectrum is author Bruce Sheiman. His book, An Atheist Defends Religion, certainly has a title designed to grab your attention and Sheiman’s book is unusual in its defence of religion. We might go so far as to say a lone voice amidst the hubbub of a more militant atheism vocal in its refusal to recognise that religion is capable of making any positive contribution to advancing the welfare of human-kind. So why is Sheiman moved to write a more generous estimation of a life lived for God? Not least because he recognises that Christ’s coming into the world paved the way for a brand new view of humanity. Apart from Jesus the world would have looked very different. In his historical survey Sheiman concludes that before Christianity ‘a commitment to human dignity, personal liberty, and individual equality did not previously appear in any other culture.’ It was a distinctly Christian view of humanity that led to a radical acceptance of the place and need of others. ‘Once we see ourselves as free individuals, and to the extent that we understand that we are all creatures of one God, we understand that freedom and dignity are the right of all people.’ Here’s an observation from outside of the church – Jesus’ followers committed to seeing the world differently and that included how they chose to view and treat others, especially those in need. In this article I want to explore briefly one particular expression of that impact – the place of compassion. Put simply, the gospel calls on us to feel something for those who are less fortunate than ourselves and that in turn leads to action.
Compassion: The supreme virtue
Jesus saw people as no-one had ever seen them. C.H. Spurgeon said ‘If you would sum up the whole character of Christ in reference to ourselves, it might be gathered into this one sentence, “He was moved with compassion.” And J.C. Ryle observes ‘It is a curious and striking fact, that of all the feelings experienced by our Lord when upon the earth, there is none so often mentioned as “compassion”. Nine times over the Spirit has caused the word ‘compassion’ to be written in the Gospels.’ The Bible word we translate as compassion describes, first of all a feeling, an emotion that comes from the heart (or more literally the bowels!) and so Jesus was moved by feelings of concern and sympathy. Those feelings compelled him to come to the aid of those in need. A quick word-search and we might remember the compassion Jesus showed an ostracized leper when he not only healed but first touched the unclean man (Mark 1:40-42), or his decision to delay his entrance into Jerusalem because of the cry of two blind men (Matt. 20:29-34). Jesus weeps with Mary and Martha over the death of Lazarus (John 11:32-36) and he is moved more by the fate of those who stood under God’s judgement than his own on his journey to the cross (Matt.23:37). There never was a heart like his.
A very helpful article on life in your 20’s.
(HT: Ash Cunningham)
Want to know what to do with your money? Randy Alcorn in his book The Treasure Principle highlights 6 keys to shape our attitude to wealth and giving.
Key 2: My heart always goes where I put God’s money. (Watch what happens when you reallocate your money from temporal things to eternal things.)
Key 3: Heaven, not earth, is my home. (We are citizens of ‘a better country – a heavenly one.” Hebrews 11:16)
Key 4: I should live not for the dot but for the line. (From the dot – our present life on earth – extends a line that goes on forever, which is eternity in heaven.)
Key 5: Giving is the only antidote to materialism. (Giving is the joyful surrender to a greater Person and a greater agenda. It dethrones me and exalts Him.)
Key 6: God prospers me not to raise my standard of living but to raise my standard of giving. (God gives us more money than we need so we can give – generously.)
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