Former editor of the Sunday Telegraph, Dominic Lawson, recently reviewed a book by Harvard Professor, Niall Ferguson entitled Civilisation: The West and the Rest. In his review Lawson includes a remarkable quote from a member of the Chinese Academy of Social Sciences (which describes itself as ‘the highest academic research organization in the fields of philosophy and social sciences as well as a national center for comprehensive studies in the People’s Republic of China‘). Here is what the Chinese have discovered:
One of the things we were asked to look into was what accounted for the success, in fact, the pre-eminence of the West all over the world. We studied everything we could from the historical, political, economic, and cultural perspective. At first, we thought it was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realised that the heart of your culture is your religion: Christianity. That is why the West is so powerful.
The Christian moral foundation of social and cultural life was what made possible the emergence of capitalism and then the successful transition to democratic politics. We don’t have any doubt about this.
Now the Chinese are not alone in reaching this conclusion. Bruce Sheiman in his book An Atheist Defends Religion writes about the impact of Jesus on our world. Christianity he says introduced:
A commitment to human dignity, personal liberty, and individual equality did not previously appear in ANY other culture.
What you and I take for granted, living as we do in the UK, has its origins in Christianity and the Christian worldview.
Matthew Parris writing in the Times talked of his own return to Africa after 45 years away and concluded;
travelling in Malawi refreshed another belief, too: one I’ve been trying to banish all my life, but an observation I’ve been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.
Now a confirmed atheist, I’ve become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people’s hearts. It brings a spiritual transformation. The rebirth is real. The change is good.
Christianity has made a massive difference to our world.
If we were in any doubt that the introduction of same-sex marriage would change the very nature of marriage for everyone then we are in no doubt any longer. If we were in any doubt that the introduction of same-sex marriage would weaken rather than strengthen the institution of marriage for everyone then the recent remarks of Baroness Stowell put that, too, beyond doubt. Baroness Stowell, who speaks for the Conservatives in the Lords on equalities issues, confirmed that faithfulness in marriage is not to be a requirement under the proposed legislation for same-sex relationships. Rather, issues of fidelity would be up to each couple to decide for themselves.
As the law stands, for heterosexual couples adultery has always been a grounds for divorce. The proposed legislation for same-sex marriages will not include the same provision.
Quite simply there are only three options for the government:
1) In order to maintain a level-playing field an adultery clause has to be added to the proposed legislation but how do you define adultery in some homosexual relationships? Hence the governments decision not to include it.
2) Or to maintain a level-playing field adultery has to be removed as a grounds for divorce for heterosexual marriage
3) Or we accept different definitions for marriage depending on whether you are gay or straight.
David Burrowes MP in the Telegraph article said: “This goes against everything the PM has said about his desire to try and strengthen marriage by extending marriage to same sex couples.”
“If the legislation is not urgently amended, it signals the abolition of the law of adultery. It will create an adulterer’s charter across both types of marriage, which far from strengthening this great institution will do irreparable damage to it.”
(HT: Christian Institute)
Fascinating article in this week’s Spectator from Jonathan Sacks,the chief Rabbi on the failure of atheism to find an answer to the question ‘why be good?’
I have not yet found a secular ethic capable of sustaining in the long run a society of strong communities and families on the one hand, altruism, virtue, self-restraint, honour, obligation and trust on the other. A century after a civilisation loses its soul it loses its freedom also. That should concern all of us, believers and non-believers alike.
Two quite superb articles in American Spectator.
The first is on Margaret Thatcher’s Christian faith and its impact on her leadership.
The second is entitled ‘what the new atheists ignore‘ and is a reflection by a non-believer on the massiveimpact for good Christianity has had in our communities, contra the absence of any evidence that atheism has had any social impact to the good.
The White House have released a photo of an early draft of Barack Obama’s second inaugural address.
Mark Vernon has written a really helpful myth-busting piece for Valentine’s Day. Here are some of his key conclusions could have been written by a Christian and they certainly serve to highlight how both Christian and non-Christian alike can go badly wrong when living according to the myth of Romantic love. Here are three of his key insights.
1) When we think that there is someone out there who can ‘complete us’ we are looking in the wrong place if we look for that in a person. Marriages can be extremely happy and do offer many blessings but when we marry we marry fallen, sinful human beings just like us. If we want someone to ‘complete us’ what we’re really asking for is someone to be God for us. He alone can provide ‘true love’. Vernon points to the conclusion of philosopher Simon May when he says:
There is a spiritual dimension to this romantic addiction too. The philosopher Simon May has proposed that while many have given up on God in the West, we still long for the unconditional love that God used to offer.
But godless, we seek instead unconditional love from our fellow humans. We make them gods, and of course they fail us. And then love turns to hate.
2. When we put that kind of expectation on ourselves, our spouse or on a potential boyfriend or girlfriend we ask them to do the impossible and they will always be a disappointment to us. We risk damaging the relationship if we want perfection. We risk never entering into a relationship if we wait for ‘the one’ who alone is perfect.
3. We need to recognise that love is a decision rather than a feeling or destiny.
The pressure to find ‘the one’ is socially corrosive because it idealises love, rather than understanding that love is made not found. Love is made in the gritty ups and downs of being with someone who is as flawed as you.
All of this said we should still celebrate human love and that should include romance; flowers, candle-lit dinners and all. What we mustn’t do is ask Romance to be our god for God alone IS love.
A letter e-mailed to my MP this morning
Dear Mr Burden
We are writing to you as our MP for Northfield to ask you to vote against the Marriage (same-sex couples) bill on its second reading tomorrow. Whilst we recognise that gay couples wish to be given opportunity to express their love and commitment to each other in a life-long partnership we do believe that this should continue to be provided under the current civil partnership provision.
The temptation in the media this has been to present this as a generational issue. As a couple in our early forties we still like to think of ourselves as a younger couple. One of us has even shared accommodation with a gay friend. It is not our age that has led us to our conclusion but a conviction that this legislation is not good for our nation or our city.
We have three main concerns:
1) We think this issue is a divisive one given the multi-cultural makeup of our city. One recent poll found that 67% of ethnic-minorities in the country are against same sex marriage. In a city like Birmingham we believe this is legislation that will further isolate the Muslim community in particular.
2) We believe that there are serious implications for liberty of conscience for individuals and faith-communities who cannot as a matter of religious conviction support same-sex marriage. Michael Gove has already conceded that the UK government may be powerless against the European Courts. One newspaper has reported on legal opinion that gives credibility to concern on the issue:
Human rights barrister Aidan O’Neill QC concluded schools could be within their rights to dismiss staff who wilfully fail to use stories or textbooks promoting same-sex weddings. He added that parents who object to it being taught would also have no right to withdraw their children from lessons.
Given that we do not know what unexpected consequences may follow from this legislation we ask that you do not give support to it.
3) We are also concerned that this bill did not feature in the manifesto of any political party and does not receive the support of the nation.
One YouGov poll for The Sunday Times, published on 11 March 2012, found that 32% opposed same-sex marriage whilst supporting civil partnerships and an additional 15% opposed both. So 47% opposed gay marriage with 43% supporting it and 10% saying they don’t know.
Further polling has also revealed a deeply divided nation. A ComRes poll with a sample of 2000 people conducted in January 2013 both found that 51% of respondents believed that marriage should continue to be defined as a life-long exclusive commitment between a man and a woman.
In conclusion we think that this is a divisive bill which although benefiting the 6,000 people per year who enter civil partnerships will cause considerable concern to many millions who might well be affected by its results.
Thank you for your consideration and your continued hard work as our MP.
Neil & Jane Powell
Very helpful stuff from Tim Chester on competing definitions of what it means to be a man…
(HT: Andrew Evans)
Movements are marked by a compelling vision says Tim Keller in Center Church and that is what we are discovering in Birmingham. 2020birmingham is a church-planting movement for the UK’s second largest city. We’ve been building the work for the past 3 years.
So what’s our compelling vision? 20 church-planting churches by 2020. It’s as simple as that and maybe that’s why there is momentum for 2020birmingham. In three years we’ve seen 6 new churches started – 3 new churches, 2 new congregations and 1 replant.
We are not a denomination, we have no staff (apart from a terrific part-time administrator who’s been with us 3 months) and so far we’ve had no money to invest in planters or plants.
What we do have is a team of 8 planters who are committed to the gospel, to the city, to their congregations, to the lost and to each other.
This last Saturday we held our third conference and we were amazed to find we were going to be 100 people from 29 different churches and organisations. I counted just six who came from outside the city to look at what we were doing and three of those used to live in the city and are planning to come back to plant.Tim Keller again A movement says ‘If this is where you want to go, come along with us’ and so at our conference this year we made our theme partnership. Our message was come join us – because we can do far more together than we ever could on our own.
We reminded ourselves why our city needed a church-planting movement. Birmingham is Europe’s youngest city with 37% of the population under 25. That’s a lot of people who are highly secularised, highly diverse, and pretty suspicious about the church.
We celebrated what God had done in planting the six churches and seeing them established and growing.
We were inspired through stories of church planting movements in cities of the world from Al Barth & Martin de Jong.
We were challenged by the need to reach new communities in our cities and the complexity of third culture communities growing up around us. How do we plant highly contextualised churches to reach every community?But most of all we wanted to be generous. We wanted to invite others to join us. We said you don’t need to be a church-planting church to join a church-planting movement – although be careful because that’s just maybe what you’ll become. We said why not become a 2020 Partner Church? Partner churches are established churches in our city willing and available to partner with a new church plant in their area; ready to pray, share wisdom, coach, mentor and train core-team members. The synergy created between plant and partner church ensures that the partner in turn is blessed not least in being motivated to keep an outward focus for themselves too. Who knows how many partner churches may in turn plant for themselves inspired by the example of the new churches they have partnered to create.
We also let the gospel of our God motivate this movement.
A church-planting Bishop from the Church of England shared his experience of planting in London (Rev. Andrew Watson, the Bishop of Aston). He described the powerful synergy only experienced when we choose to work together in planting and he reminded us that the God who is trinity is a God of partnership in his very being. It was something special to be reminded by the Bishop that we are at our most god-like when we are in partnership too.
The apostle Paul told us from Romans 13:12 that we have an on-going obligation to love each other. There is never a time when I can say ‘I have loved you enough.’ The church may have a mission, a mandate, and a motivation that forms a movement but more than anything else it needs the love of Christ pulsing through its veins.
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