The Nobel prize winning Polish poet Czeslaw Milosz writes in his essay ‘The Discreet Charm of Nihilism’;
A true opium of the people is a belief in nothingness after death, the huge solace of thinking that for our betrayals, greed, cowardice, murders we are not going to be judged. The Marxist creed has now been inverted. The true opium of modernity is the belief that there is no God, so that humans are free to do precisely as they please.
(HT: Martin Ayers)
Living out is a new resource for anyone who wants to think through issues of same-sex attraction from a biblical perspective. Put together by friends of mine their example, honesty and desire to serve the God they love in faithful ways is a remarkable example to us all. Please make use of the resource to equip the church to understand the issues, find help for your own struggles and use it to pray for these men at a time like this.
From tonight (30th November, 9pm) Channel 5 will start to air a 10 part tv series called The Bible. The man behind the project, Mark Burnett, is a Christian and the British-born produced of reality TV shows The Apprentice and The Voice. He said ‘we were very aware that our shows like The Apprentice come and go. But with The Bible we fully believed people would be watching it in 30 years. It’s much more meaningful. This is certainly the most important thing I’ve ever done.’
The Telegraph reported on the extraordinary viewing figures The Bible mini-series has received in the US. The Bible, a visually stunning, epic adaption of a selection of the major stories from Genesis to Revelation, was the number one cable series this year in America. The opening episode was seen by 13.1 million viewers, the highest 2013 figure for a cable channel.
Burnett explained his reasons for making the series in an interview for the Huffington Post earlier this year:
Physically, it took us to Morocco for five months of filming, London for many months of editing and then hop scotching all across the U.S. for the better part of a year as we shared our vision for the project with faith leaders of all denominations. Where it’s taken us spiritually and emotionally, though, is far more profound: we began as two people in love with the Bible and each other, and finished as two people even more in love with both each other and the Bible.
Part of what we hoped to accomplish with the series was to show the Bible is not simply a collection of unconnected stories which are often discussed and analyzed in snippets with chapter and verse numbers. Instead, we wanted to show how the Old Testament connects seamlessly to the New Testament. How they are one sweeping story with one grand, overriding message: God loves each one of us as if we were the only person in all the world to love.
Having made The Bible Burnett and his wife Roma Downey have now also completed a new film version of the life of Jesus entitled The Son of God which will be launched across the US from 28th February.
Justin Taylor & Joe Rigney remember the day JFK and CS Lewis died in this piece for Religion News Service
Former editor of the Sunday Telegraph, Dominic Lawson, recently reviewed a book by Harvard Professor, Niall Ferguson entitled Civilisation: The West and the Rest. In his review Lawson includes a remarkable quote from a member of the Chinese Academy of Social Sciences (which describes itself as ‘the highest academic research organization in the fields of philosophy and social sciences as well as a national center for comprehensive studies in the People’s Republic of China‘). Here is what the Chinese have discovered:
One of the things we were asked to look into was what accounted for the success, in fact, the pre-eminence of the West all over the world. We studied everything we could from the historical, political, economic, and cultural perspective. At first, we thought it was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realised that the heart of your culture is your religion: Christianity. That is why the West is so powerful.
The Christian moral foundation of social and cultural life was what made possible the emergence of capitalism and then the successful transition to democratic politics. We don’t have any doubt about this.
Now the Chinese are not alone in reaching this conclusion. Bruce Sheiman in his book An Atheist Defends Religion writes about the impact of Jesus on our world. Christianity he says introduced:
A commitment to human dignity, personal liberty, and individual equality did not previously appear in ANY other culture.
What you and I take for granted, living as we do in the UK, has its origins in Christianity and the Christian worldview.
Matthew Parris writing in the Times talked of his own return to Africa after 45 years away and concluded;
travelling in Malawi refreshed another belief, too: one I’ve been trying to banish all my life, but an observation I’ve been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.
Now a confirmed atheist, I’ve become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people’s hearts. It brings a spiritual transformation. The rebirth is real. The change is good.
Christianity has made a massive difference to our world.
If we were in any doubt that the introduction of same-sex marriage would change the very nature of marriage for everyone then we are in no doubt any longer. If we were in any doubt that the introduction of same-sex marriage would weaken rather than strengthen the institution of marriage for everyone then the recent remarks of Baroness Stowell put that, too, beyond doubt. Baroness Stowell, who speaks for the Conservatives in the Lords on equalities issues, confirmed that faithfulness in marriage is not to be a requirement under the proposed legislation for same-sex relationships. Rather, issues of fidelity would be up to each couple to decide for themselves.
As the law stands, for heterosexual couples adultery has always been a grounds for divorce. The proposed legislation for same-sex marriages will not include the same provision.
Quite simply there are only three options for the government:
1) In order to maintain a level-playing field an adultery clause has to be added to the proposed legislation but how do you define adultery in some homosexual relationships? Hence the governments decision not to include it.
2) Or to maintain a level-playing field adultery has to be removed as a grounds for divorce for heterosexual marriage
3) Or we accept different definitions for marriage depending on whether you are gay or straight.
David Burrowes MP in the Telegraph article said: “This goes against everything the PM has said about his desire to try and strengthen marriage by extending marriage to same sex couples.”
“If the legislation is not urgently amended, it signals the abolition of the law of adultery. It will create an adulterer’s charter across both types of marriage, which far from strengthening this great institution will do irreparable damage to it.”
(HT: Christian Institute)
Fascinating article in this week’s Spectator from Jonathan Sacks,the chief Rabbi on the failure of atheism to find an answer to the question ‘why be good?’
I have not yet found a secular ethic capable of sustaining in the long run a society of strong communities and families on the one hand, altruism, virtue, self-restraint, honour, obligation and trust on the other. A century after a civilisation loses its soul it loses its freedom also. That should concern all of us, believers and non-believers alike.
Two quite superb articles in American Spectator.
The first is on Margaret Thatcher’s Christian faith and its impact on her leadership.
The second is entitled ‘what the new atheists ignore‘ and is a reflection by a non-believer on the massiveimpact for good Christianity has had in our communities, contra the absence of any evidence that atheism has had any social impact to the good.
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