Arguably now the best-known woman on television, 40, unmarried, and never linked to a boyfriend. Why is Miranda Hart quite so much the ‘in’ thing? The Sun described her as the ‘undisputed Queen of Christmas TV’ after her hit comedy show Miranda won the Christmas rating (beating Eastenders along the way) when over 10 million people tuned in to watch the Christmas special. If you haven’t watched the show here’s a clip and if you want a summary one journalist describes it as the sitcom about the unusually tall woman who runs a shop and falls over a lot.’
What do we see of ourselves in Miranda?
Can I suggest that we see something of ourselves in her own struggle to manage life and make it work. When she asks in the title of her book ‘Is it just me?’ we all know the answer is ‘no’. We too set ourselves the sort of goals that we believe will make us happy and fulfilled; nice home, financially secure, married, children, successful career. And we see Miranda and her friends in later 30s and having none of the things that she is supposed to have by now. In her recent book, a sort of manual to life, she writes;
At thirty-eight, I finally feel my life is beginning and that I might be able to start doing things my way. To varying degrees, we all free awkward. Whether we hide it with arrogance, shyness, modesty; whether we play the clown or the trendsetter, everyone struggles.
Transitioning to ‘adult’ life ie growing up is no easy thing!
For Miranda Hart our 20s are that stage in life where we have ‘that feeling of being completely out of place and not really understanding the world’s rules yet. Fish out of water, still feels uncomfortable around men and in the workplace, and am I meant to be abiding by these rules? But doesn’t really want to conform, I suppose.’
And that seems to have been something of her real-life experience. On graduating, although friends got jobs, she went back home to her parents, where she became depressed, gained a lot of weight whilst on antidepressants and rarely left her own bedroom. Looking back on that time she says (£)
my agoraphobia was just panic, thinking I can’t be bothered to deal with the world, it wasn’t really a psychological condition. It was just thinking, help, I don’t know what to do with my life, and I’m not ready to be an adult in the world. I missed the structure of school and university, and I just had a slight kind of freak out.
The Peter-Pan syndrome
The term Peter-Pan syndrome, first coined in the 1980s, is widely used to describe the phenomenon of growing numbers of adults who can’t or won’t grow up and seem unable to embrace adulthood. A recent study found that we now think of ourselves as grown us at around the age not of 18 but 28.
Refusing to ‘grow up’ is a key component to what makes Miranda the TV comedy the success that it is. Michael Deacon in the Telegraph writes;
Miranda invitingly beckons you back to childhood. It’s cosy and cuddly and comforting. It contains scarcely any jokes that an eight-year-old child wouldn’t get. Its central character – played by Miranda Hart – trips over things, rips her trousers, breaks wind at inopportune moments, pulls faces, puts on funny voices. She’s meant to be in her thirties, yet she’s constantly being scolded by her mother as if she were 12.
To be fair, her mother has a point. In many respects our heroine effectively is 12. She can’t handle the smallest responsibility. She’s clueless about work. She hasn’t the first idea about boys. And she’s hopelessly clumsy, as children on the verge of adolescence so often are.
So in Miranda we recognise our own struggle to make life work. Life has never been more complicated. We have so much and so much is expected of us and the option to retreat is so very tempting. Who doesn’t want to embrace immaturity, retreat from responsibility and escape into small comforts and pleasure. Deacon again, If Miranda has a message, this is it: it’s OK to be a bit useless, as long as you’re nice.
In a future post I’ll offer some response to the Miranda phenomena and how as Christians we can help one another transition safely into adulthood without resorting to playing ‘Biscuit Blizzard’ and vegetable friends.
JC Ryle asks ‘Who is responsible when people refuse God’s offer in the gospel?’
There is nothing wanting on God’s part for the salvation of sinners’ souls: no one will ever be able to say at last that it was God’s fault, if he is not saved. The Father is ready to love and receive; the Son is ready to pardon and cleanse guilt away; the Spirit is ready to sanctify and renew; angels are ready to rejoice over the returning sinner; grace is ready to assist him; the Bible is ready to instruct him; heaven is ready to be his everlasting home. One thing only is needful, and that is – the sinner must be ready and willing himself. Let this also never be forgotten: let us not quibble and split hairs upon this point. God will be found clear of the blood of all lost souls.
Expository Thoughts on the Gospel of Matthew – The Wedding Banquet, Matthew 22:1-14
My son asked me a really good question after a great sermon on Sunday evening. The preacher pointed out that there are things God cannot do; he cannot lie for example and he cannot be tempted either.
How then was Jesus tempted by Satan in the wilderness? Rufus asked. Was that temptation real? The writer to the Hebrews thinks that it was when he writes that Jesus was tempted like us in every way and yet was without sin. So what is the answer?
The answer is that Jesus isn’t superman. Or more precisely Jesus isn’t Clark Kent. We all know how the story goes – in the superman films people think they’re face to face with an ordinary human-being yet we know that behind the persona Superman’s real identity is simply disguised.
It was Apollinaris of Laodicea (died 390) who taught that the best way to think about Jesus is that he was God carried around in a human body and that tends to be the way most of us still think of Jesus today. But the church rejected Apollinaris’s error and recognised that the Bible affirms that Jesus Christ was fully God and fully man in one person, and will be for ever.
Because Jesus was fully man he had not just a human body but a human mind and human emotions because Jesus was fully God ‘in him all the fullness of God was pleased to dwell’ Colossians 1:19. One person with two natures and those two natures inseparable yet distinct.
So Grudem concludes in his Systematic Theology the eternal Son of God took to himself a truly human nature, and Christ’s divine and human natures remain distinct and retain their own properties, yet they are eternally and inseparably united together in one person.
Jesus was no less human than you or I
Now that is really good news when it comes to the Christian life – not least when it comes to temptation. For there is a man (more than a man, but not less) who was tempted like me in every way and the promise given us is clear.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. – Hebrews 4:16.
And before we refuse to go to Jesus with our temptations because we think to ourselves but Jesus never sinned and therefore doesn’t really know temptation as I do a word of advice from CS Lewis.
No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of the German army by fighting against it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness — they have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means — the only complete realist.
A friend of mine was enjoying a pint in the pub when a guy he didn’t know offered him a job. The job was working on a building site for a multi-storey office block. My friend had never done anything like it but was up for a challenge so he turned up, found a hard hat and walked on-site. Within a few hours he was operating a pneumatic drill breaking up a concrete floor that needed to be re-laid. Within a few minutes of starting he was falling through the floor onto another concrete floor below. He missed scaffolding pipes by a few inches that would have broken his back. He could have died, he ‘should’ have died and if he had, others would have been guilty of his death.
You might say he should have had the sense to have not been there in the first place, but nevertheless someone should have been protecting him. He was put in a dangerous place that he had no right to be in — unprepared for the dangers that awaited him, he nearly lost his life.
I tell the tale because I have recently been reminded that I have a job that involves protecting people from entering dangerous places. The pastor-shepherd protects the flock and the way we protect, at least in part, is by saying ‘don’t go there’ when we see or sense danger.
That charge to protect is a call to ‘preach the negatives’. Our preaching needs to challenge wrong living but it also needs to warn of dangerous theology. In a talk I heard last week I was reminded that false teaching doesn’t even necessarily have to affirm that which is false. False teachers often start by promoting dangerous ideas in an altogether more subtle and invasive way. Rob Bell’s book Love Wins is a case in point. When you turn deadly ideas into open questions, you invite God’s people to enter dangerous places.
Hugh Palmer, Rector at All Souls Church, London (the home of John Stott’s ministry for over 50 years) warned in a recent talk that Bell’s book ‘opens the door to tragic places and never closes them’. You don’t have to walk through the door yourself to be a false teacher, you merely have to open one after another and invite others to explore for themselves where they would like to go.
Our ministry has to have some negatives. We protect the flock by preaching the truth but also by locking and double-locking the doors of dangerous and deadly ideas and then we stand in the way of anyone reaching for the handle.
Paul writes in Acts 20 in his farewell message to the Ephesian elders;
Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard!
The preacher must know the truth, preach the truth and warn against those ideas that oppose the truth.
It’s desperately sad to see Steve Chalke walk away from evangelical truth in his recent statements in support of practising homosexuality, arguing that it is consistent with Biblical Christianity. But what is also culpable is the decision of those at Christianity magazine to promote his ideas in the most public way by letting him open doors in people’s minds, many of whom are vulnerable to dangerous ideas. True, the magazine also presents the biblical evangelical position alongside Chalke’s ideas but in effect, that is to leave two doors open and invite people to decide for themselves.
The defence the editor of the magazine makes is, first, that Steve Chalke has written for the magazine for a number of years
(so it’s the least they could do to give his ideas such a prominent place in this month’s edition?) and secondly
opening up the issues is what this magazine does. We’re evangelical in conviction, but our approach has never been to suppress what others think, whether within or outside of evangelicalism.
I hope you notice the emotive choice of words. If it is an act of ‘suppression’ to silence false teaching then the same charge applies to Jesus and the apostles who spend considerable time not only refusing to promote dangerous ideas but actively speaking out against them.
Christianity magazine has decided to leave open the door that Chalke has walked through, and their rationale is that they have opened another door in an alternative and more traditional point of view presented by Greg Downes. What this all amounts to is opening two doors and inviting people to decide for themselves which they will walk through. One door leads to life and the other, death. One must be closed and locked, but that will only happen if you are prepared to preach the negatives.
In a powerful and moving post Julia Huisman (Director of Communications at Bethel Church in Crown Point, Indiana) and Tammy Johnston (Director of Women’s Ministries at Bethel Church) offer their testimony as a comfort and hope for all those dealing with past sexual sin and the guilt that lives on.
Who would want to go on living for ever? Only He who has never grown old:
A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.
G.K. Chesteron, Orthodoxy
Jon Tyson is lead pastor of Trinity Grace Church in New York City. I found a sermon he preached in December from Matthew 1:21-23 really enlightening, not to say a little disturbing. Tyson (about 19 minutes into the sermon) highlights a hidden danger inherent in the hearts of men and women driven by a noble desire – living for God.
What could be wrong with such a fine ambition? Essentially, Tyson points out, the danger comes from failing to recognise that our lives were never intended to be lived for God but with God. When our passion is not Christ but doing stuff for Christ we become vulnerable to that most subtle danger of ‘importing worldly ambition into Christian ministry’.
Tyson draws on a blog post written by Skye Jethani entitled Has mission become our idol to expand his point. Jethani writes
Sometimes the people who fear insignificance the most are driven to accomplish the greatest things. As a result they are highly praised for their good works which temporarily soothes their fear until the next goal can be achieved.
How easy it is for Christian ministers to believe that the worth of our life is determined by the achievements of our ministries. Jethani quotes Gordon McDonald who says of this condition (which he defines as missionalism);
Missionalism starts slowly and gains a foothold in the leader’s attitude before long the mission controls almost everything; time, relationships, health, spiritual depth, ethics and convictions.
How many Christian ministers are actually pursuing a worldly ambition –driven by a desire to prove themselves through their ministry – rather than joyfully living out their lives and fulfilling their ministries with Christ?
What might be tell-tales signs that your ministry has morphed into a self-serving idol?
Here are 5 symptoms I recognise in myself;
1) An aggressive self-promotion of our own ministries. Every conversation, blog-post or tweet is an opportunity to talk about ourselves through the vehicle of pushing of a ministry rather than an opportunity to bless others with the gospel.
2) A lack of interest (let alone joy) in the ministry of others. If my sense of self-worth is located in my ministry then the success of others disturbs and threatens me. They become a threat to my security and rob me of my joy.
3) When our ministry is an idol, and its success becomes our consuming goal, relationships suffer. When our focus is our ministry our relationships begin to be defined by the extent to which they can be useful to us in fulfilling our objectives. Family life suffers because they don’t advance our cause and instead slow us down by demanding time and energy we want to invest elsewhere. In essence the idol is seen to be at work when I am only interested in others to the extent to which they can assist in the completion of my projects and plans.
4) When we are defined by our ministry we find it next to impossible to rest from our work. The idol of worldly ambition enslaves us and we fear falling behind.
5) When ministerial success is essential to our identity what keeps us awake at night is not the fate of the lost, or the glory of God but a fear of personal failure.
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