The almost impossibly hard thing is to hand over your whole self to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is remain what we call “ourselves” – our personal happiness centered on money or pleasure or ambition – and hoping, despite this, to behave honestly, and chastely and humbly. And that is exactly what Christ warned us you cannot do. If I am a grass field – all the cutting will keep the grass field less but won’t produce wheat. If I want wheat…I must be plowed up and re-sown.
C.S. Lewis – Essay on “Is Christianity Hard or Easy?”
An extraordinary story of a mother who is aiming to become the heaviest woman ever to live by deliberately risking her life and the welfare of her children. Fame at any price?
“My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole show was bad and senseless from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such violent reaction against it? A man feels wet when he falls into water, because man is not a water animal: a fish would not feel wet. Of course, I could have given up my idea of justice by saying that it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too–for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my private fancies. Thus in the very act of trying to prove that God did not exist–in other words, that the whole of reality was senseless–I found I was forced to assume that one part of reality–namely my idea of justice–was full of sense. Consequently atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.”
CS Lewis – Mere Christianity
Thomas Prosser has written in last week’s Guardian on the sinister under-belly of the Church – the Christian teen camp!
In his article Christian teen camps are wicked, innit he writes of how ‘Tens of thousands of British teens flock to such festivals and they have become an established fixture of the ecclesiastical calendar’
And what disturbs him is that ‘the Christian teen camp also aims to bring them to the Lord. This it does in industrial numbers according to the camps. Thousands are said to make decisions for Christ every year. Our prodigal island is slowly brought back to God as he transforms our teens’ lives one by one.’
So why is he so trubled? He give two reasons.
Firstly that ‘the evangelical tactics used at such camps are on occasions manipulative’
He describes how ‘Sermons at such camps often take the form of wild orations that aim to wear down the resistance of the audience to the message.’
‘After having their emotions softened, hypnotic music typically sounds out in subdued lighting as youngsters are urged to come to the front and give their lives to Christ.’
‘None of any of this is fair to teens: young people have a right to choose their religious beliefs without being subjected to strategies that emotionally exploit them.’
So his concern is the emotional exploitation of teenagers. Well even if it were true that there is some level of emotional exploitation at these week long events why single out Christianity as evil in this regard. What about the emotional exploitation of teenagers that takes place 52 weeks of the year on our TV screens and in the media? Don’t ‘young people have a right to choose’ there too?
Are we going to ban X-Factor or Britain’s got talent because it deludes teenagers in droves into thinking that they will one day be famous and that the dream of making it big will come true? Are we going to ban TV programmes such as Secret Diary of a Call Girl starring Billie Piper because it sells the myth that selling sex is a positive career choice?
Are we planning to ban under-18’s from going on Haj or fasting during Ramadan?
I don’t hear Prosser calling for the banning of Internet pornography that has caused immense damage to teenagers of both sexes. Natasha Walter wrote Living Dolls’ in 2010 in which she interviews Jim who describes his addiction to porn
‘I was about 14 and I would find them and wathc them when I was alone in the house. Constantly. I was unable to think of women except as potential pornography.’ Now an adult he comments that pornography ‘has destroyed my ability to have intimate relationships.’
She cites one recent study in Canada in which it was revealed that ‘90% of boys aged 13 and 14 and 70% of girls the same age had viewed pornography.’
We could take about under-age sex that has led to an alarming rise in STD’s amongst teenagers, binge-drinking, anorexia, and so on all of which are fuelled by images in the media. We could ban Hollyoaks and Bratz Dolls and lads mags and risqué pop videos, all of which exploit children and teenagers in unacceptable ways and all in the name of making money.
People choose to go on Christian teen-camps and it’s pretty obvious to children and parents alike what you’re going to get. If only the media offered the same choice, sadly not.
But it is Prosser’s second point that is truly alarming.
The real reason he dislikes these camps is that he is intolerant of Christianity. His problem with Christian camps is that they teach orthodox Christianity – shock, horror!
‘The second objection we should have to the Christian teen camp is that the youth lingo and guitar riffs conceal messages that could be damaging to young people.’
‘Could the real “wicked” in Christian teen camps actually be their effects on teens’ emotional wellbeing?’
So at the end of the day Prosser’s argument is essentially ‘I don’t like Christianity’ because of what it teaches and that’s about it. It’s striking that the only aspect of the Christian message he chooses to mention is that one day we will be judged for our actions, which is of course an aspect of Christianity. But that is not at the heart of these camps. The good news of Christianity is that at the heart of the universe is not the cruel indifference proposed by Dawkin’s atheism but a God of incredible love who has loved us in Christ. I wonder what Prosser makes of the sermon on the mount that so inspired Martin Luther King? I wonder whether he thinks it’s damaging to teenagers to hear of a God who because he loved and served us in the death of his son now sends us out into the world to love and serve our communities? Surely there is no more appropriate message for teenagers this summer!
Such articles are well worth reading to Christian teenagers in our churches. It’s good to discuss the strengths and obvious weaknesses of such journalism. The patronizing, condescending tone and the suggestion that the teaching of Christianity should be banned to under-18’s will create a few laughs as well as demonstrating the thinly veiled contempt for a life-changing and community-transforming message.
Like Richard Dawkins such journalism is a great asset to Christians the world over.
Great article from Martin Saunders in today’s Guardian on faith-based youth work
What an encouragement to have 15 minutes on Sky news to hearing how the gospel is changing lives and how Christians are working in our communities to bring hope and transformation!
The title for this post comes from Tim Keller and is taken from a paper pointing out the terrible consequences both for ministers and for churches of working from a wrong foundation and wrong motivators. I’ve suggested on this blog before that ALL ministry is either a search for a secure identity or flows out of a secure identity. In this paper Keller highlights what becomes of a Pastor who is working for his own justification;
Ministers must be willing to admit that their ministry-success is often the real or main basis for their joy and sense of significance, much more so than the love and regard they have from the Father in Christ. It is what they look to in order to feel they can stand with confidence before God and others and even their own reflection in the mirror. In other words, we look to ministry success to be for us what only Christ can be. All ministers who know themselves will be fighting that all their lives. It is the reason for turf-consciousness, for jealously, for comparing yourself to other ministers, for the need to control the church, for the feeling that when your ministry is criticized you are criticized.
The danger for many in gospel work is simply that somewhere down the line the functioning motivators change. As a young minister maybe it really was all about God and not about us. Maybe it really did flow out of a joy from being a child of God. But then maybe just as a result of forgetfulness or maybe as a result of jealousy or maybe the results of either success or failure the gospel was subtely replaced by a different and destructive motivator, self-justification. And when it did it started to change everything and to undo minster and congregation. No wonder Keller says we will fight it all our lives but fight it we must.
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