Jun 6, 2011
neil

Why looking after parents in old age is a gospel issue

I’m a husband, a father, a church-minister. But i’m also still a son. My parents are both in their seventies and are enjoying an active retirement. But in preaching 1 Timothy 5 on Sunday evening I was reminded again that a time is approaching when I may be called upon to do far more than I do now to care for parents in old age.

What I think I had underestimated was this challenge from the apostle Paul that whether or not you are willing to look after your parents in their old age is a test of your sincerity of your faith.

I can’t remember anyone impressing this on me in a sermon before. I can’t think of the last time I ever taught on the subject. I wonder for how many Christians it is a completely new idea that how you treat your parents, long after you have left home, is a sign of the reality of your faith.

For Paul caring for parents and grandparents is practical theology. Our Christian faith begins at home.

And had I forgotten that Jesus himself left us that example to follow?  Even as he was suffering in agony on the cross, for your sin and mine, John tells us of how Jesus was thinking of the needs of his own mother and that he spoke to ensure that his mother, a widow, would be provided for in her old age. John writes;

Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother.” From that time on this disciple took her into his home.

In 1 Timothy 5:3-16 Paul gives four reasons why children need to provide for their parents.

If your mother is in need then v.4 ‘put your religion into practise’ by providing for her.

1) Looking after parents is a form of repayment.

Caring for your parents is repaying them what you owe according to Paul in v.4. The word for repaying means ‘to render what is due’. We all owe our parents an enormous amount for everything they did and continue to do for us.  A report in the guardian suggested that the cost of raising a child through to 21 years of age has now risen to £210,000!

But we all know it’s not just the money it’s the time, energy, emotional commitment, constant vigilance, sleepless nights, wisdom and advice, discipline, etc.

And what’s more the word for repaying is a word written in the infinitive form which really means ‘to keep on giving back’.

So Christians should not have to need our parents to say to us ‘after all we’ve done for you’ for we know and are thankful to God for all they have done.

It is the responsibility of children to make sure that their parents receive the best possible care in old age.

That’s going to look different for each family. Some parents are going to be fit and healthy, independent maybe for all but a few months. Some will need a great deal more care, you might have to give up a job to care for them, you might have to build an extension or move house.

But it matters and not just because you owe them but because honouring your parents in this way is also pleasing to God, v.4

2) Looking after parents is part of true worship of God.

You glorify God by loving your family.

And we shouldn’t be surprised because the commandment of God says ‘honour your father and mother’ and Paul here reminds us that the command doesn’t stop when you leave the family home and it doesn’t stop even when you marry.  The commandment is for life.

The 1960’s gave birth to a cultural revolution. It really marked the birth of the teenager and rebellion. Annie Gottlieb wrote of that time

We truly believed that the family had to be torn apart to free love and the first step was to tear ourselves free from our parents.

For the Christian we need to understand how easy it is to find ourselves conforming to that cultural expectation that we are independent spirits free from commitment and free from obligation to family.

The words of Augustine are sobering when he says;

If anyone fails to honour his parents, is there anyone he will spare?

When we care for our parents into their old age we show that we recognise them for who they are – gifts of God.

Have you made that link in your mind?

God says honour them. I’ve given them to you. And if you think they could have a done a better job then think what your life would have been like without any parents and see how tragic a circumstance that is.

The Christian is to honour Mum and Dad. So respect them, esteem them, value them, prize them, maybe you could actually speak to them once in a while, thank them, pray for them, tell them that you love them and then show that you mean it, care for them, give up your time for them, spend your money on them and if they don’t know Christ speak to them about Jesus and if they do know Christ speak to them about Jesus.

We need therefore to celebrate the lives of those who have given hours, days, weeks, years of their lives to caring for elderly relatives.  We need to pray for them and thank God for their godly example. It is not a wasted life to give a life in love and devotion to the care of another.

Now for some the call to care for family brings particular challenges. Maybe you feel let down by your parents. Maybe you’re really angry with them. Maybe you’ve never known your Dad or he walked out on your mom. Maybe it would be the hardest thing God could call on you to do to care for a parent in old age.

For some of us that might be hard but we remember too how Jesus knew what it was to be rejected by his own family – Mark 3:31-35.

If we are reluctant to give of ourselves to our parents because we either feel guilt at the way we’ve treated parents or anger at the way they have treated us we need to allow the gospel to bring healing and reconciliation.

If we are to prepare ourselves to serve our parents in their old age it might mean we need to put it right NOW. Some of us can’t afford to leave it until the day when we need to care for them.

We need a generous heart towards them emotionally and spiritually now if we are to find a generous heart for the future.

Here’s the advice of one on this theme;

1) Develop a system for prayer for your family

2) Begin your prayers for your family with thanksgiving. Think of every reason you have to thank God for them.

3) You may need to include prayers of confession for wrong attitudes eg cold-hearted, indifferent, proud, arrogant, self-righteous, ungrateful, disrespectful, disobedient

We need to ask God to change our attitude to our parents that we might honour him in our care of them.

Why are Christians under a particular obligation to care for parents? Because the opposite of honour is dishonour.

3) Looking after parents is a gospel issue. To fail to do so is sin against God and to bring the gospel into disrepute v.8

Maybe as a Christian you’re tempted to think well I’m busy serving God. I haven’t got time to care for them.

The Pharisees at the time of Jesus were notorious for putting to one side care for their relatives in order to ‘serve God.’ In Matthew 15:4-9 rebukes them for breaking the commands of God in their refusal to care for family. He calls them hypocrites whose behaviour demonstrates how FAR they are from God.

Paul says when we do that we have v.8 ‘denied the faith’ and we are ‘worse than an unbeliever’ .

Here is the principle..We all owe our parents full respect and we are commanded by God to show it.

All too often, modern society wants us to shove the elderly out of sight.  So if we live in a different town we think we can forget about them.  But this gives the church a wonderful opportunity to say we are different. The very way in which we care for parents and grandparents ought to proclaim the love of God.

Here’s how one journalist reflected on the issues just a couple of days ago;

Pretending and prevaricating is no longer an option. To cling blindly to the notion that benign local authorities will gently take our parents off our hands and rehouse them in cheerful surrounds with lots of stimulating activities and without the smell of boiled cabbage is unrealistic, verging perilously close to irresponsible.

By clinging to this fantasy, we do everyone a grave disservice; especially ourselves,

There in a nutshell is the problem. So what is the solution? I don’t know; but I am certain we need to come up with one. And fast.

She has no solution to the need. Not least because caring for family is simply inconvenient and fights with our ambitions and desires. The Christian refuses to live this way.

4) If we fail to look after our parents we will bring a burden on the church v.16

When Christians fail to care for their parents, if those parents are themselves Christians, in abdicating our responsibility we place the burden of responsibility onto the church of which they are members.

It may be that living in a different town or city that the church is willing and able to provide support of one kind or another to our relatives. That is something we should give thanks to God for but something that we should recognise and not take for granted.

Do we know what a local church does for them? Are we in contact? Do we find ways to at the very least support them, to ensure that what we expect them to do is not unreasonable? Do we demonstrate our gratitude? Are there other more needy individuals who cannot receive the support they need because we are not playing our part?

Conclusion

Let us remember that the Bible takes responsibility for care of parents in their old age very seriously. Paul’s words here in 1 Timothy 5 along with Jesus’ words in Matthew 15 are deeply disturbing.

  • So are we anticipating what we might need to do in the future to care for family?
  • Are we talking it over with our spouse and children?
  • Are we talking with our parents about their needs?
  • Are we praying that we would honour God in how we relate to our relatives and parents?
  • Do we see it as an integral part of our faith, worship and witness that we get this right?

6 Comments

  • Hi Neil,

    Emily read this passage in her devotions the other day and reminded me about it.

    We are currently wrestling with how this passage applies to how long we should stay in Australia – Emily’s mum turns 80 in September and her health is starting to decline.

    Did you think about missionaries etc. in this? Apparently Broughton Knox used to say that the principle is that one has to make sure that one’s parents are cared for, but not necessarily bt oneself.

    • I think the Knox comment is spot on. The issue of abandonment is the one that I think Paul is dealing with

  • Hi Neil

    I don’t disagree with what you’ve said and it’s a really helpful check to what is often an overlooked subject.

    John does have a good question though and it makes me think that we need to accept that the outworking of 1 Timothy 5 is complex and varied and might be different for each of us.

    So it’s interesting that Paul is writing this to Timothy in Ephesus who Paul had made leave his family behind and sent him all over the place. Also the passage is about a church trying to work out which widows to support (financially) first and the point seems to be that if a widow has family around it’s their responsibility and Timothy should focus his efforts on getting them to provide for them, interestingly then v8 uses a very broad word for ‘relatives’ probably implying more than just elderly parents – siblings, uncles, cousins, family friends etc. Add to that what Jesus says about hating our father and mother in Luke 14:26 and we have to conclude that the call of the gospel on the life of the believer trumps the need to be geographically proximate to our parents, just like it did for Timothy. In which case if Broughton Knox did say what John says he says then he probably had a point.

    I guess I’m saying this because I see another issue other than the one you’ve mentioned. That is Christian families failing to send one another on mission. That in the name of providing for elderly parents we have a kind of unthinking idolatry of family where it’s okay to shape our lives around living close to parents for free babysitting and nice weekends in the park. The gospel call is bigger than this and the world won’t be reached if people are not prepared to live in different cities, counties and countries to their parents. Jesus’ mother and brothers had to see in Mark 3:31-35 that his mission was bigger than their family if they were ever to come to terms with who he was. I wonder too if our non-Christian (and Christian!) wider families might have to at times say goodbye to us to see just how important the gospel is for us and for them. I think we can do this and still fulfil the 1 Timothy 5 mandate, not least because Jesus’ example from the cross and the breadth of the word in v8 make me think that church families sending people on mission can involve the handing over of this responsibility for financial and practical care of family to others, plus also in the age of Skype, Tesco Direct, Interflora and online banking we can still keep up lots of this while not being geographically close.

    Steve

  • Great thread, dealing with some difficult topics. I too am living overseas for the cause of the Gospel. Yet I’m very concerned about how I will take care of my Mother in the future, especially since I’m an only child.

    I wonder if Timothy had brothers or sisters . . . it seems that in those days, families were much larger, so even if one child was called away for the Gospel, there would still be someone there to be with the parents.

    And, it’s interesting to note that while on the cross Jesus entrusted the care of His mother to the disciple John, even though Jesus had brothers/sisters who presumably could have taken full responsibility.

    And again, in Matthew 15, as noted above, Jesus said “But you say, ‘Whoever tells his father or mother, “Whatever benefit you might have received from me is a gift (committed to the temple)”–he does not have to honor his father.’ In this way, you have revoked God’s word because of your tradition” (HSCB).

    On the other hand, Scripture is clear that we are to give all to follow Christ, even to the point of (in comparison to our love for Christ) “hating” father and mother . . .

    It may be that there is no one single answer that is 100% right or wrong for foreign missionaries in this position, provided, of course, that they are sincerely searching for God’s will, and not our personal convenience. And provided, of course, that the parents will have their basic needs met. We must seek the Lord and find out what God’s specific will is for us in our specific situation.

  • Very needed message. Expand on the word honor in the TDNT. Patrick Miller has a very good commentary “the Ten Commandments.” Rooker is also excellent. 1 Samuel 22:3 tells the story of King David and his care of his parents. Follow that with the Story of Ruth who precedes David and her care for a widow and Ruth was a foreigner. Thanks for our down under friends.

  • One life can influence an entire community, just as a flower can fill a room with sweet perfume.

Leave a comment

Facebook Twitter RSS Feed